The first group of glosses, used to write De pace fidei in 1453, are found in the Bernkastel-Kues Bibliothek, manuscript Kues 108. Palabras clave Alkoranus glosas Cribratio Alkorani Nicolás de Cusa Abstract Nicholas of Cusa wrote two sets of glosses that comment on important themes of Alkoranus Latinus, the first Latin translation of the Qur'an done by Robert of Ketton in the year 1143 in the Iberian Peninsula. Encontramos entre otros la consideración de la necesidad de la muerte de Cristo para la redención del género humano. 4071 de la BAV, para la redacción de la Cribratio Alkorani en 1462, presenta amplios tratados doctrinales sobre les temas coránicos en la preparación de esta obra de refutación del Corán. El segundo Corpus de glosas, identificado recientemente en el ms. Nikolaus-Hospital (Bernkastel-Kues), K 108. El primer grupo de glosas, usadas para redactar el De pace fidei en 1453, se encuentran en el manuscrito de la Biblioteca St. Resumen Nicolás de Cusa redactó dos conjuntos de glosas que comentan importantes temas del Alkoranus Latinus, la primera traducción del Corán, que tradujo Robert de Ketton en el año 1143 en la Península Ibérica. The following quotation from David Lynd- says poem, The Dreme, 1579. In its attitude and spirit Erasmus' De bello Turcico should be compared to Cusanus' Cribratio Alkorani rather than to De pace fidei. Agreeable, pleasing used occasionally to de- scribe the anticipation of notes. Thus, Erasmus' rhetoric and hostile attitude toward the Turks and Islam was far from the moderation and toleration which Cusanus presented in his De pace fidei. However, I found that Cusanus never used this term in any of his writings, and that the term sits in Erasmus' writings side by side with manifest contempt and degradation expressed toward the Turks. According to these historians, the term semichristiani echoed Cusanus' optimistic view according to which the Turks were «half-Christian».

Certain historians have pointed to Desiderius Erasmus' objection to the waging of crusades and to the term semichristiani, which Erasmus occasionally used in reference to Muslims.

I argue that in the period between the appearances of these books, Cusanus changed his attitude to Islam, and the Turkish threat may have been the reason. Some eight years passed from the appearance of De pace fidei until the publication of Cribratio Alkorani. Una y otra vez Sal intenta atacar a David, y David escapa por poco, ayudado nada menos que por. Reading Nicolas of Cusa's works on Islam reveals a sharp distinction between his De pace fidei (1453) with its tolerant attitude and his Cribratio Alkorani (1461) with its much less tolerant approach. Este captulo de la saga Sal / David se parece mucho a esos dibujos animados clsicos de Tom y Jerry donde el ratn se burla repetidamente y elude al gato que lo persigue.

Mical se burla de david